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Table of Contents, The Atlas of Reality: A Comprehensive Guide to Metaphysics (Wiley-Blackwell, 2017).

“Staunch vs. Faint-hearted Hylomorphism: Toward an Aristotelian Account of Composition,” Res Philosophica 91 (2014):1-27.

“Epistemically Vague Boundaries without Margins of Error,” in On the Sorites Paradox, Otavio Bueno (ed.), (Springer, 2015).

"The Argument from Intuition," in Two Dozen (or so) Arguments for God: The Plantinga Project, eds. Jerry L. Walls and Trent Dougherty (Oxford University Press, expected 2017).

“A New Kalam Argument: Revenge of the Grim Reaper,”  Noûs 48 (2014):256-267.

Epistemological Foundations for the Cosmological Argument, in: Oxford Studies in the Philosophy of Religion, Volume 1, edited by Jonathan Kvanvig (Oxford, 2008).

“Reason and Religion,” in The Routledge Handbook on Contemporary Philosophy of Religion, edited by Graham Oppy (New York: Routledge, 2015).

"Review of Logic and Theism, by J. Howard Sobel," Faith and Philosophy 23(2006):356-60.

Science and Theism: Concord, not Conflict. In The Rationality of Theism, edited by Paul Copan and Paul K. Moser, Routledge, 2003.

Dual Agency: A Thomistic Account of Divine Providence and Human Freedom, Philosophia Christi 4(2002): 397-410.

Defeasible Reasoning, Special Pleading and the Cosmological Argument (Gifford Conference, University of Aberdeen, May 25-29, 2000).

The Incompatibility of Naturalism and Scientific Realism.  In Naturalism: A Critical Appraisal, edited by J. P. Moreland and William Lane Craig (Routledge, UK, 2000).

"Can Virtue be Taught? Western Civilization and Moral Formation," in Western Civilization and the Academy, Bradley C. S. Watson (ed.) (Rowman & Littlefield, 2016).

“The Metaphysics of Property: Relations of Ownership as Social Practices,” in Eigentum/Private Property (Soziale Orientierung Band 22), William A. Frank (ed.) (Berlin: Duncker & Hubmlot, 2013), pp. 73-90.

“The Modest College and the Imperial University,” in The Culture of Immodesty in American Life and Culture: The Modest Republic, Michael Federici, Richard Gamble and Mark Mitchell (eds.) (Palgrave Macmillan, 2013).
“Dark Satanic Mills of Miseducation,” Humanitas 21(2011):134-150.

The War of the Three Humanisms: Irving Babbitt and the Revival of Classical Learning Modern Age 52(2010): 198-207.

“Objects of Intention: A Hylomorphic Critique of the New Natural Law Theory,” with Matthew B. O’Brien, American Catholic Philosophical Quarterly 86 (2012): 655-703.

“Eros and Agape Revisited: Reconciling Classical Eudaemonism with Christian Love,” invited chapter for Political Philosophy and the Claims of Faith, Paul De Hart and Carson Halloway (eds.) (Northern Illinois University, expected 2013).